Archive for January, 2013

What is going wrong with [Western] society?

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the body sources a mind that defines the body

   

‘Nutshell’ Introduction to ‘What is going wrong with [Western] society’?

Nutshell: – Psychologists [the discipline] don’t understand physics to the point of being able to challenge it and physicists [the discipline] don’t understand psychology to the point of being able to challenge it, so each domain settles for treating the other domain as a ‘separate’ domain.  But the point of departure for physicists is ‘psychology’ (sensation) and the point of departure for psychologists is ‘physics’ (physiology).  Mach argues for the psychophysical (one domain).  If Mach is right, and I have at least 20 years of investigative work that, for me, point to him being right, then space is ‘relational’ and there are no ‘things-in-themselves’ [they are relational sensa], so the ‘mind’ and ‘body’ do not split into two.  But because we treat them as if they were split and we treat things as ‘things-in-themselves’ rather than relational nexa or ‘sensa’ [centres of perception/experience], our modern western society mistakenly [mis]takes for ‘reality’, an intellectual scientific concept based [linguistic idealization based] world of ‘things-in-themselves’ and ‘what things do’.  What remains hidden beneath it is the world of sensation, the basic world of sensory experience, which we have ‘paved over’ with purified scientific concepts.  Society’s ‘disconnect’ is that we are using our intellect to engage with this non-real world of purified scientific concepts, which is not the world of our sensory experience.  This is a major source of ‘incoherence’ in our societal dynamic. Currently, we are ‘stuck’ and prevented from communally discovering [acknowledging] ‘our disconnect’ because of our continuing treatment of the realm of the psychological and the realm of the physical as two different realms, rather than as one psychophysical phenomenal realm. (more…)

Science, Language and Individuation

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coincidentia oppositorum

 

The one is made up of all things, and all things issue from the one. -Heraclitus

καὶ ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα

 

The problem of the ‘one and the many’ has been around since the earliest records of humans reflecting on their ‘human condition’.   The strife that goes on within us fuels our quest to reconcile the strife within us.  Every ‘coincidentia oppositorum’; one and many, love and hate, evil and goodness, creative-urge and destructive-urge, the outer and the inner, objectivity and subjectivity, … cry out for some, … ‘mediation?’ (more…)

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