Archive for September, 2017
What we observe as material bodies and forces are nothing but shapes and variations in the structure of space. Particles are just schaumkommen (appearances). – Erwin Schroedinger
Intuition is in a natural primacy over reason . This is the way things are understood in both indigenous aboriginal belief traditions and in the relational interpretation of modern physics.
Our experience-based intuition informs us that the storm-cell and the turbulence [a purely relational dynamic] that is epigenetically engendering it, are a nonduality. Our experience-based intuition further informs us that the social storms of ‘rebellion’ and the relational turbulence of the community they are included in, are a nonduality wherein the ‘inhabitant’ and the ‘habitat’ are NOT two separate things but one inhabitant-habitat nonduality. Yet ‘reason’ [science and rationality] would have us re-formulate such nonduality in the simplified dualist terms of independent ‘things-in-themselves’ in a notionally empty, non-participating space.
Noun-and-verb language is used to ‘dress up’ storms and rebels as ‘causal agents’, notionally equipped with their own internal ‘genetic agency’ that are seen as being fully and solely responsible for their own’ self-development, actions and results. Our intuition meanwhile screams out to us that, as with the nonduality of storm-cell and turbulence, that these purported ‘independent causal agents’, the storm-cell and the rebel, are NOT self-actualizing but, like sailboats, derive their ‘apparent self-actualizing’ from the ‘turbulence’ aka ‘relational dynamics’ they are situationally included in.
In the physical reality of our actual experience as informs our intuition, “epigenetic influence inductively actualizes genetic expression” [turbulence engenders storms]. However, our semantically contrived ‘reason’ obfuscates the physically real sourcing of epigenetic influence by ‘dressing up’ the ‘shapes and variations in the relational structure of space [e.g. Katrina, Harvey], as ‘independent systems-in-themselves’, imputing to them, their own internal ‘genetic agency’ so that the primal role of ‘turbulence’ [epigenetic inductive influence] vanishes from view, leaving the impression that the foreground ‘systems’ [shapes and variations in the relational structure of turbulence] are jumpstart sources of their own development, actions and ‘accomplishments’. As Nietzsche points out, this hijacking of genetic sourcing by ‘independent beings’ derives from the ‘ego’ of humans who see themselves/ourselves as such. (more…)