Archive for January 14, 2020
Sorcery Versus Transformation
0SORCERY versus TRANSFORMATION (LOCALITY versus NONLOCALITY)
WESTERN CULTURE ADHERENCE is characterized by giving the abstract concept of LOCAL SORCERY a foundational role in the intellectual (language and grammar based) construction of reality. ‘SORCERY’, the notional ‘double-error’ concept of ‘local’ ‘sourcing’ of actions and developments as in the common WESTERN CULTURE ‘PRODUCER-PRODUCT concept, is the intellectual concept that is used, in WESTERN CULTURE, to articulate and understand the social dynamic. The ‘double error’ used to create the notion of ‘sorcery’ is; (first error) NAMING to impute LOCAL thing-in-itself existence to VISION-ACCESSIBLE relational forms ‘out there in front of us’, conflating this with (second error) GRAMMAR to impute the power of sourcing actions and developments to the LOCAL NAMING-INSTANTIATED THING-IN-ITSELF. Thus, for example, the visual appearance of LOCAL plant sprouts ‘pushing up and out of the ground’ in spring is THUS captured in language and grammar within such double error based representation that substitutes the effable psychological-intellectual impression of LOCAL SOURCING, in place of the actual ineffable NONLOCAL Wave-field based transformation.
THE VISUAL SENSING of FORMS (as in TRANSFORMATION) REDUCED TO EFFABLE EXPRESSION with LANGUAGE AND GRAMMAR allows us to employ intellectual DOUBLE ERROR based constructions of REALITY in terms of LOCAL SORCERY. While our sensory experience is of inclusion in relational fluid-turbulence that, for example, features a water-spout or ‘twister’ out there in front of us (the VOYEUR-VISIBLE ASPECT OF THE RELATIONAL PHENOMENA WE ARE IMMERSED IN), we are able to intellectually SPLIT OUT the visible aspect ‘on its own’ and by name-labelling forms; e.g. Katrina, and animating them (intellectually-conceptually) with grammar, we construct a FUNDAMENTALLY REDUCED pseudo-reality based on binary FIGURE AND GROUND dynamics; i.e. ‘Katrina is growing larger and stronger and is devastating New Orleans’.
In our intellectual engineering of this language and grammar VOYEUR VISUALIZATION based DOUBLE ERROR REDUCTION, we DROP OUT the understanding coming with our fullblown SENSORY EXPERIENCE of inclusion in the transforming relational continuum. REALITY, on this basis of VOYEUR VISUALIZING and double error reduction to terms of things-in-themselves with notional powers of sourcing actions and developments is REDUCED to ‘something going on out there’ that is sensed ‘in here’, SPLITTING ‘self’ and ‘other’ into two mutually exclusive realms, AS FAR THE INTELLECT GOES, BUT AS FAR AS OUR SENSORY EXPERIENCE GOES, SUBJECT AND OBJECT ARE STILL “ONE”.
The subject-object split, meanwhile REDUCES the ineffable Tao to something ‘effable’ such as our voyeur visualizing of flow, the flow-forms in which we can intellectually ‘trap’ and intellectually ‘label’ (NAME) and intellectually ‘animate’ with GRAMMAR, creating in the intellectualizing mind, an synthetic double-error based pseudo-reality BASED ON LOCAL SORCERY, REDUCED FROM NONLOCAL RELATIONAL TRANSFORMATION.
This reduction from NONLOCAL RELATIONAL TRANSFORMATION to LOCAL SORCERY renders that which is ineffable in REDUCED but ‘effable’ terms. The double error tool of reduction, meanwhile (as pointed out by Emerson and Nietzsche), has in WESTERN CULTURE ADHERENTS ‘run away with the workman, the human with the divine’.
IN SIMPLE TERMS, ‘SORCERY’ HAS USURPED ‘TRANSFORMATION’ in our WESTERN CULTURE ADHERENT conceptualizing of REALITY.
This REDUCTION from TRANSFORMATION to SORCERY employed not just as a tool of inference but as THE OPERATIVE REALITY has become the WESTERN CULTURE CRAZY-MAKING ‘NORMAL’ as R.D. Laing and others have pointed out.
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