AUTHOR’s PROLOGUE:

Reality is “ineffable” because it is our experience of inclusion in the TRANSFORMING relational continuum aka ‘the Wave-field’ aka ‘the Tao’.

‘WE’, in this case referring to EASTERN CULTURE ADHERENTS and WESTERN CULTURE ADHERENTS, use language and grammar in DOUBLE ERROR reductions that REDUCE the NONLOCAL (and therefore ineffable) TRANSFORMING relational continuum to the EFFABLE CONSUMPTION-PRODUCTION DYNAMIC.   The DOUBLE ERROR works as follows;

The FIRST ERROR is NAMING to impress on the intellect the notional LOCAL existence of a THING-IN-ITSELF, and we conflate this FIRST ERROR with a SECOND ERROR of GRAMMAR whereby we impute to the NAMING-instantiated  LOCAL thing-in-itself the power of SOURCING actions and developments.

This philosophical investigation shows how EAST and WEST SPLIT into polar opposite camps of understanding REALITY and how the DOUBLE ERROR plays a key role in this; i.e.

The EAST employs the DOUBLE ERROR reduction-to-effable only as INFERENCE of a ‘reality’ that is ineffable and which lies beyond the DOUBLE ERROR reduction.  In this understanding, CONSUMPTION and PRODUCTION are metaphors that support the abstract concept of a LOCAL thing-in-itself that CONSUMES energy to PRODUCE PRODUCTS.  In this EASTERN understanding, THERE IS NO ACTUAL ORGANISM that INGESTS/CONSUMES and EXCRETES/PRODUCES.  That is, ‘CONSUMPTION’ and ‘PRODUCTION’ is abstraction that effable-izes and LOCALIZES what is in reality NONLOCAL TRANSFORMATION (the Wave-field dynamic aka ‘the Tao’).

The WEST employs the DOUBLE ERROR reduction-to-effable as if this were the operative reality.  In this understanding, CONSUMPTION and PRODUCTION are more than just ‘metaphors’, they are held to be ‘real processes’ that support the REAL concept of a LOCAL thing-in-itself that CONSUMES energy to PRODUCE PRODUCTS.  In this WESTERN understanding, THERE IS AN ACTUAL ORGANISM that INGESTS/CONSUMES and EXCRETES/PRODUCES.  That is, ‘CONSUMPTION’ and ‘PRODUCTION’ are held to be REAL dynamics that effable-ize and LOCALIZE the dynamics of nature.  The ‘ORGANISM’ aka the ‘ORGANIZATION’ is the ABSTRACT INFERENCE of the DOUBLE ERROR REDUCTION that SUBSTITUTES and removes from play, NONLOCAL TRANSFORMATION (the Wave-field dynamic aka ‘the Tao’).

IN SHORT, the concepts of ‘ORGANISMS’  and CONSUMPTION and PRODUCTION are UNREAL ABSTRACTIONS that serve, within the abstract mechanics of language and grammar, as the basis of a mechanistic representation of reality that is accepted in the WEST, but not in the EAST nor in modern physics.

* * * END OF AUTHOR’S PROLOGUE * * *

 

Our use of language and grammar to reduce TRANSFORMATION to PRODUCTION-and-CONSUMPTION is to substitute something EFFABLE-because-LOCAL for something INEFFABLE-because-NONLOCAL.

The ‘production’ and ‘consumption’ of oil and gas associates with TRANSFORMATION of the relational space we share inclusion in.  The ground collapses where we extract oil and gas from subsurface accumulations, the atmosphere turns dark and sooty from the combustion products of the oil and gas we burn, …. so, …  are the terms PRODUCTION and CONSUMPTION referring to anything REAL?

If we see ourselves as local PRODUCER-OF-PRODUCT MACHINES that consume FOOD and excrete WASTE, then the FOCUS is ON US as if we were INDEPENDENT THINGS-IN-OURSELVES WITH-OUR OWN POWERS OF SOURCING ACTIONS AND DEVELOPMENTS.

But this is abstraction as Nietzsche points out; i.e. the PRODUCER-of-PRODUCT is an intellectual conceptual impression that comes from THE DOUBLE ERROR of language and grammar.  The FIRST ERROR is NAMING to impress on the intellect the notional LOCAL existence of a THING-IN-ITSELF, and we conflate this FIRST ERROR with a SECOND ERROR of GRAMMAR whereby we impute to the NAMING-instantiated LOCAL thing-in-itself the power of SOURCING actions and developments.   With this DOUBLE ERROR of language and grammar we have the capability of stimulating intellectual abstractions that are LOCAL in nature, such as are inferred by aphorisms such as “FIRE BURNS”.

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