TRANSFORMATION is IMPLICIT and INEFFABLE-because-NONLOCAL.  Our sensory experience is of inclusion in the transforming relational continuum (the Wave-field/the Tao).  TRANSFORMATION implies FIGURE-and-GROUND-as-ONE.

GROWTH is EXPLICIT and EFFABLE-because-LOCAL. Our intellectual representations are constructed from visual observations that reduce the NONLOCAL to the LOCAL (e.g. DUNING which is resonance that is inherently NONLOCAL and IMPLICIT is reduced to DUNE which is LOCAL and EXPLICIT) by the FOCUSING power of visual closed-form perception concretized by NAMING, and re-animated with the intellectual conceptualizing of GRAMMAR which imputes the POWER of SOURCING of GROWTH and MOVEMENT to the NAMING-instantiated thing-in-itself, ‘DUNE’.  This is the “DOUBLE ERROR” of language and grammar pointed out by Nietzsche where we reduce TRANSFORMATION wherein FIGURE-and-GROUND-are-ONE to GROWTH wherein FIGURE-and-GROUND-are-TWO.

Out of this DOUBLE ERROR of NAMING and GRAMMAR arises the abstract intellectual splitting of DUNING (FIGURE-and-GROUND-as-ONE) into DUNE-and-DESERT (FIGURE and GROUND as TWO).  The ONE dynamic of TRANSFORMATION is thus intellectually RE-presented by way of the DOUBLE ERROR as TWO separate DYNAMICS; that of “THE INHABITANT” and that of “THE HABITAT”.   Note that in modern physics, as in indigenous aboriginal cultures, INHABITANT-and-HABITAT-are-ONE (i.e.  The ONE is the all-including Transforming Wave-field continuum aka ‘the Tao’).

 

THE DOUBLE ERROR as the source of AMBIGUITY

Not only does the DOUBLE ERROR of NAMING and GRAMMAR reduce the NONLOCAL-and-thus-INEFFABLE TRANSFORMATION to the LOCAL-and-thus-EFFABLE LOCAL SOURCING of actions and developments, it does so AMBIGUOUSLY.

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